Season
One
- Monkey goes wild about Heaven
Mischievous King Monkey is summoned
to heaven, where he steals the heavenly
peaches, and eats them to gain immortality.
He fights two of the Emperor's officials, and
all three of them are expelled to Earth.
Monkey gets imprisoned under a mountain of
rocks, while the other two are tranformed
into a pig monster (Pigsy) and a water
monster (Sandy). Buddha says that a holy man
must be sent to fetch the Holy Scriptures
from India to save the world. "How long
must a fool who misses the way wander through
his many lives?"
- Monkey turns nursemaid
Buddha sends a messenger, the
Boddhisattva kuan-yin the Compassionate, to
find a holy man to make the journey from
China to India to fetch the large vehicle
scriptures. She chooses the boy priest Hsüan
Tsang, and bestows upon him the name
Tripitaka. Joined by the irrepressible Monkey
- with his magic wishing staff and magic
powers - and a talking horse, this could be a
journey to remember..."We want so much
when we need so little. But the illumined man
wants for nothing."
- The great journey begins
Tripitaka and the ever-impatient
Monkey begin their perilous journey. Arriving
at a village terrorised by a greedy and
lustful monster, Monkey thus faces the wrath
of Pigsy and his deadly muckrake. To cross
the Mighty River of Flowing Sands, they must
first pass the cannibalistic water monster
Sandy. A sandstorm, an army of tiger ghosts -
will Tripitaka end up as cat food, or will
Monkey save the day? "You may run from
tigers, but where can you hide from your own
fear? Desire is unquenchable - you can only
free yourself from it."
- Monkey swallows the Universe
Monkey, Pigsy, Sandy, Tripitaka and
the horse enter a land ruled by the demonic
Golden Horn and his wife, Silver Horn.
Bewitched by a beautiful lady, Pigsy
discovers that all is not what it seems. An
old woman proves too much to handle even for
Monkey. Tripitaka and Sandy find themselves a
bit tied up when left to their own devices.
When a mysterious Taoist magician causes
Golden Horn to lose his bottle, things start
to look up."When what is indestructible
meets what is irresistible, the female all
too often wins."
- The power of youth
In his mountain kingdom, the
immature King of Youth dictates that
everything old is useless. When the pilgrims
approach, he decides to kidnap Tripitaka to
gain the attention of Heaven and Earth, in
attempt to stop living in the shadow of his
father, the King of Ox. When Monkey's powers
prove no match for the King's fiery temper,
and Pigsy and Sandy are otherwise engaged,
who will save Tripitaka? "Does love mean
labour even for the carp-hearted?"
- Even monsters can be people
When Monkey kills a girl and her
elderly parents, Tripitaka is left with no
choice but to punish him and send him back
home to his mountain of fruit and flowers. No
one believed Monkey's story that the people
he killed were red, blue and yellow demons
disguised as humans. When the pilgrims later
discover that Monkey was telling the truth,
Tripitaka finds himself in grave danger, and
wishes he'd never denied the demon's
existence. "To straighten out the
crooked, you first do a more difficult thing
- you must straighten yourself."
- The beginning of wisdom
Desperate for water due to the
intense heat, the pilgrims find that the
nearest village is completely dried up. The
local water monster, who has a taste for the
souls of boys, had cursed the village with a
drought, because the villagers had no boys
left to sacrifice to him. With Monkey's cloud
out of action, brave Pigsy volunteers to make
the ultimate sacrifice.
- Pigsy woos a widow
When Monkey saves a pretty widow
from the Demon Spirit of Great Snakes,
amorous Pigsy falls snout over trotters in
love with her, but she only has eyes for the
celibate boy priest Tripitaka. The pilgrims
move on, but Pigsy stays behind and tries to
win the widow's heart; but time and time
again, his true pig nature is revealed. When
Monkey goes to fetch Pigsy, Tripitaka and
eel-phobic Sandy end up in big trouble.
- What Monkey calls the dog-woman
When the magistrate Lord Li's
stepdaughter is kidnapped by bandits, Monkey
reluctantly takes on the job of catching
them. He soon learns that the bandits are not
what they seem, but their bark is far worse
than their bite. Meanwhile, Tripitaka, Pigsy
and Sandy spend the night at an inn that's
owned by a wicked dog-woman. She has a big
surprise in store for Tripitaka.
- Pigsy's in the well
Tripitaka is visited in a dream by
the restless spirit of the deceased king of
the land of Cockcrow. He tells Tripitaka he
was murdered by a Taoist magician and thrown
into a well; for the past three years this
magician has been impersonating him. With the
help of the king's son, Tripitaka and his
disciples set out to prove that the current
king is a fake.
- The difference between night and day
An invisible wall separates the land
of night from the land of day. The
blood-sucking Queen of Night terrorises the
inhabitants of her land, while everyone in
the land of day is forced into slavery by
their merciless king. Tripitaka finds the
task of reuniting night and day very
difficult, especially when Monkey becomes
hopelessly besotted with a pretty girl and
Pigsy falls for a lady of the night.
- Pearls before swine
The once-prosperous land of Codslow
is ruled by three animal-strength immortals,
and its enslaved people are dying of hunger.
The immortals depend on pearls, paper and
wine for their magical powers. The pilgrims
offer to help a young girl and her family
restore their land to its former glory. When
lovesick Pigsy almost becomes roast pork,
Monkey hatches a plan to end the immortals'
reign of terror.
- The minx and the slug
Season Two
- Catfish, saint and the shape changer
- Monkey meets the demon digger
- The most monstrous monster
- Truth and the gray gloves Devil
- Land for the locusts
- Vampire Master
- Astonishing coincidences
- Pigsy, King and God
- Village of the un-dead
In a deserted village, the evil male demon Wun-Lung and three beautiful witches await the arrival of Tripitaka, Monkey, Pigsy and Sandy. If they can make the four travellers believe in
them, they'll be brought to life. They plan to capture Tripitaka and his disciples one by one, and convince them of their existence by killing them. Who'll be the first pilgrim to fall into the
trap?
- Two little blessings
Forty years before the pilgrims' journey to India, two lovers Chun-Ying and Yu-Lee disobey the God of Fertility Ju-Lee by eloping together - love is forbidden in his country. As
punishment, he separates them and turns the young Yu-Lee into an old woman, the Keeper of the Well of Small Blessings. To regain her youth and her man, she must make Tripitaka drink the magic
water. Things get very strange indeed when Pigsy and Sandy drink the water and become pregnant.
- The fires of jealousy
The pilgrims enter the Kingdom of Lo-Chun, the Queen of Fire, where they are prevented from continuing their journey by the active volcanoes in the Fire and Flame mountain range to the
west. The Queen of Fire has a magic fan that can extinguish the fires. Ever since her husband, the Spirit of Water Buffaloes, left her for a human woman, she's lived as a recluse. So getting her
to lend them her fan could be quite a challenge.
- The country of nightmares
On their way to India, the pilgrims must pass through the Land of Nightmares, inhabited by all the legions of Hell, bad demons and wicked spirits. All humans who go there are eaten, and
all others must take a magic test upon entry to the land. To allow Tripitaka to travel through safely, Monkey disguises him as a beautiful longhaired female demon, and teaches him some basic
magic. Will the King of Bad Dreams see through Tripitaka's disguise?
- The end of the way
Tripitaka and his disciples are just a few days away from reaching India - they can clearly see the Gold Temple of the Thunderclap ahead. The King of All Geological Ages appears and
says he'll stop them reaching India. Pigsy finds the king's beautiful wife strangely familiar, he knows her from somewhere. The king captures Tripitaka and puts the indestructible Iron Collar of
Death on him, to choke him to death. This looks like the end for Tripitaka.
Season
Three
- Pigsy's ten thousand ladies
Monkey, Pigsy and Sandy become disillusioned with the pilgrimage and go their separate ways. Monkey flies home to his Kingdom of Fruit and Flowers. Pigsy goes back to China seeking
rewards from the Emperor. Sandy returns to the Western Heaven, hoping the Jade Emperor will forgive him. Tripitaka continues his journey. He's flabbergasted when lightning strikes the horse and
it turns into a human called Yu-Lung. Deserted by his disciples, Tripitaka soon finds himself in grave danger.
- The dogs of death
The evil Dogs of Plague, disciples of the Great Hound of Hell, plan to kill Monkey, Pigsy, Sandy and Tripitaka. Their leader brings the Plague of the Black Dog to a nearby town. The
pilgrims arrive at the town, but when Tripitaka tries to help the sick, he catches the deadly plague himself. Monkey discovers the only cure is to give the afflicted grilled fresh monkey brains
from a newly dead ape. Will Monkey give up his life to save Tripitaka?
- The foolish philosopher
A snobby princess has been kidnapped by a fish monster who wants to marry her, but she continually refuses because he is too common. She sends two little water sprites to get help from
her parents. They meet Tripitaka and his disciples, who offer their help. Tripitaka and Monkey escort them to the King and Queen, while Sandy and Pigsy go to rescue the princess. Things aren't
looking good for Sandy when the Fish Monster captures him.
- Who am I?
The pilgrims eat some freshly picked mushrooms, and lose some of their memories. Monkey wanders off and joins a band of outlaws. They think he's the Fungus Prince who was banished by
his father, King Seven Souls. The king wants to kill Tripitaka, so they plan to capture him and claim a reward. Tripitaka leaves Pigsy and Sandy and gets captured by Monkey and the outlaws.
Yu-Lung sets out to help Monkey get his memory back so he can save Tripitaka.
- What is wisdom?
Monkey, Pigsy, Sandy and Tripitaka are on their way to the palace in the Land of Search for Understanding; the king insists upon interviewing all pilgrims who pass. Following an
argument, Monkey stays behind, and an evil magician turns him invisible. Posing as a Taoist priest, the magician persudes the naive king to hold a contest between him and the reluctant Tripitaka
to determine which is better - Taoism or Buddhism. The magician plans to take over the kingdom - will he succeed?
- The fountain of youth
Tripitaka is shocked when his three followers bathe in a pool and are transformed into babies. It's a Fountain of Youth, and it belongs to two Spirits of Time Passed. Tripitaka must
make one of these spirits cry, and use the tears to change his disciples back. Leaving Monkey with a babysitter, Tripitaka goes in search of these cannibalistitc spirits. Believing that
Tripitaka won't return, the babysitter decides to sell the three babies at the local market.
- A shadow so huge
Chen-Gold, the world's richest man, is advertising for a husband for his only daughter, beautiful Mai Sun. Possessed of the Spirit of Greed, he eats gold in order to turn himself
golden. To feed his habits, he enslaves men to work in his gold mines. When Sandy tries to help an escaped slave, he becomes enslaved himself. Meanwhile, Pigsy puts himself forward as a possible
husband for Mai-Sun. Tripitaka wonders where Pigsy and Sandy have gone, and sends Monkey to investigate.
- Keep on dancing
A young goblin, Yung-Hu, is desperately in love with a married human woman called I-Ling. I-Ling and her husband, Kwo-Fong, are excited that the pilgrims are approaching, because they
want to learn about Buddha. Tripitaka is deeply offended by I-Ling's awful Buddhist dance, and the pilgrims leave. The goblin father disguises himself as a priest and convinces Kwo-Fong to join
Tripitaka's pilgrimage to India, to become a Buddhist. With Kwo-Fong out of the way, Yung-Hu goes to see I-Ling.
- Give and take
While Tripitaka and his disciples sleep, the Illiterate Vampire appears and plans to bite Tripitaka. The others wake, and chase him away. The next day, the pilgrims see a display of
wanted posters - the king is offering people rewards for killing monsters, 10 gold pieces per monster. Pigsy meets a blind girl selling flowers in the street, and becomes fond of her. To raise
100 gold pieces for an operation to cure her blindness, Pigsy goes into business as a monster-killer.
- Such a nice monster
A gentle monster dresses up as a puppy dog and calls himself "a good dog" in an attempt to make friends. He desperately wants to be liked, but all the villagers are terrified of him.
The pilgrims arrive at the monster's country, and Tripitaka tells his disciples to go ahead and make friends with him. After Pigsy, Monkey and Sandy fail, Yu-Lung befriends the good dog, and
comes up with a plan to make the villagers like him.
- Pretty as a picture
The pilgrims are welcomed to a village headman's house. He shows the disciples a screen that has a picture of the beautify Goddess Sorovasti painted on it, along with the six other Gods
of Good Fortune. During the night, the goddess magically steps out of the screen, tricks Tripitaka, and takes his place in the pilgrimage. While she enchants the others, Monkey discovers
Tripitaka trapped in the screen. Can Monkey free Tripitaka and get the goddess back on canvas.
- Mothers
The pilgrims enter a country where an evil wasp witch with a magic whip flies on her chariot and steals children from their parents. The witch lives in a poison mountain called Kijo,
and has a hundred or more children of her own. No one knows what she does with the stolen children. While Sandy and Pigsy help the villagers set traps and prepare themselves to fight the witch,
Monkey decides to pay her a visit.
- At the top of the mountain
Tripitaka has an ominous dream that his mother is dying and becomes very preoccupied the next day. Concerned about his master, Monkey cloud-flies back to China and finds Tripitaka's
mother, Wing-Chow, infected with a deadly plague. Just before dying she tells Monkey that her son must continue on his journey to India. Monkey returns and impersonates Wing-Chow to pretend she
is alive, fearing that Tripitaka would stop his journey and return to China if he knew the truth.